Meaning Between the Openness of Reading and Textual Closure: From Hermeneutics to Deconstruction

Authors

Keywords:

Interpretation, Text, Hermeneutics, Deconstruction, Meaning, Reader, Reading

Abstract

This study seeks to determine the nature of the text and how
hermeneutics and deconstruction approach the text, the reader, and the act of reading. It proceeds from the problem of meaning as situated between these two approaches. Texts of various kinds have produced conflicting positions: some view the text as a field for the free play of meanings, while others see it as containing latent meanings that require an objective interpreter to decipher their codes. As Paul Ricoeur suggests, the text affirms a meaning or an idea that was meant to be spoken but could not be, and therefore became written and fixed. Classical hermeneutics maintains that meaning can be reached, whereas philosophical hermeneutics denies the possibility of attaining an objective and final meaning, since the text remains open to multiple readings and understandings. This position stands in marked contrast to deconstruction, which treats the text as a site for uncovering gaps and inconsistencies, since no single meaning can be secured once the author is considered dead.

References

al-Ḥaqīqah wa-al-manhaj: al-khuṭūṭ al-asāsīyah li-taʼwīlīyah falsafīyah, Hānz Jūrj Ghādāmīr, t. ʻAlī Ḥākim Ṣāliḥ wa-Ḥasan Nāẓim, Dār Ūyā, Ṭarābulus, ṭ. 1, 2007.

al-Ḥalqah al-naqdīyah: al-adab wa-al-tārīkh wa-al-hirmanūṭīqā al-falsafīyah, Dafīd Kūznir Hūy, t. Ḥāmidah Khālid, Manshūrāt al-Jamal, al-ʻIrāq, ṭ. 1, 2007.

al-Izāḥah wa-al-iḥtimāl, ṣafāʼiḥ naqdīyah fī al-falsafah al-gharbīyah, Muḥammad Shawqī al-Zayn, Manshūrāt al-Ikhtilāf, al-Jazāʼir, ṭ. 1, 2008.

Contemporary hermeneutics: Hermeneutics as method, philosophy, and critique, Josef Bleicher, Routledge & Kegan Paul, London, 1980.

Falsafat al-taʼwīl: al-uṣūl, wa-al-mabādiʼ, al-ahdāf, Hāns Ghiyūrgh Ghādāmīr, t. Muḥammad Shawqī al-Zayn, Manshūrāt al-Ikhtilāf, al-Jazāʼir, ṭ. 3, 2017.

Fī ʻilm al-kitābah, Jāk Dīrīdā, t. Anwar Mughīth wa-Munā Ṭalabah, al-Markaz al-Qawmī lil-Tarjamah, Miṣr, ṭ. 1, 2008.

Introduction to philosophical hermeneutics, Jean Grondin, J. Weinsheimer, Trans., British Library, London, 1994.

Jāk Dīrīdā faylasūf al-hawāmish, Majmūʻat muʼallifīn, Dār al-Amān, al-Maghrib, ṭ. 1, 2017.

Klūd Līfī Strāws, al-ʻirq wa-al-tārīkh, tarjamat Salīm Ḥaddād, al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ, Bayrūt, ṭ. 3, 1997.

Mawt al-insān fī al-khiṭāb al-falsafī, ʻAbd al-Razzāq al-Dawāy, Dār al-Ṭalīʻah lil-Ṭibāʻah wa-al-Nashr, Lubnān, ṭ. 1, 1992.

Min al-naṣṣ ilá al-fiʻl, Būl Rīkūr, t. Muḥammad Barrādah wa-Ḥassān Būrqīyah, ʻAyn lil-Dirāsāt wa-al-Buḥūth, al-Qāhirah, ṭ. 1, 2001.

Naṣṣīyāt bayna al-hirmanūṭīqā wa-al-tafkīkīyah, Hyū Jāy Silfarmān, tarjamat ʻAlī Ḥākim Ṣāliḥ wa-Ḥasan Nāẓim, al-Markaz al-Thaqāfī al-ʻArabī, al-Dār al-Bayḍāʼ, ṭ. 1, 2002.

Published

2026-04-30

How to Cite

ASSENDAL, M. (2026). Meaning Between the Openness of Reading and Textual Closure: From Hermeneutics to Deconstruction. DÂD Journal of Arabic Linguistics and Literature, 7(13), 91–111. Retrieved from https://www.daadjournal.com/daad/article/view/103

Similar Articles

1 2 3 4 5 6 7 > >> 

You may also start an advanced similarity search for this article.